Showing posts with label Pastor. Show all posts
Showing posts with label Pastor. Show all posts

Tuesday, March 5, 2013

The Pastor


Post-modern Christians have little use for pastors. For them, it’s simply “me and Jesus.” But Holy Scripture knows of no such thing as “me and Jesus.”

To be a Christian is to be a sheep of the Good Shepherd, and therefore a sheep under the guidance and oversight of an undershepherd. The word pastor means “shepherd.” In Holy Scripture, pastors are commonly called deacons, elders, and/or overseers. Below are ten examples of why the pastor is vitally important to the Christian.

If the pastor is unimportant or unnecessary, why does Jesus call the disciples to Himself and make them “fishers of men” (Matthew 4:19)?
“The one who hears you hears Me, and the one who rejects you rejects Me.” [Luke 10:16]
If the pastor is unimportant or unnecessary, why does Jesus institute the Office of the Holy Ministry on Easter evening?
“Jesus said to them again, ‘Peace be with you. As the Father has sent Me, even so I am sending you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” [John 20:21-23]
If the pastor is unimportant or unnecessary, why do Saints Paul and Barnabas appointed elders in every congregation?
“And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.” [Acts 14:23]
If the pastor is unimportant or unnecessary, why does Saint Paul link believing in Jesus Christ to hearing the Gospel, hearing the Gospel to the Word being preached, and preaching the Word to the Office of the Holy Ministry?
“How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’” [Romans 10:14-15]
If the pastor is unimportant or unnecessary, why does Saint Paul state that the ascended Jesus gives shepherds to His Church?
“And He gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ.” [Ephesians 4:11-12]
If the pastor is unimportant or unnecessary, why does Saint Paul remind Saint Timothy of the gift given to him when he was ordained?
“Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you.” [1 Timothy 4:14]
If the pastor is unimportant or unnecessary, why does Saint Paul remind the church to honor the elders?
“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.” [1 Timothy 5:17]
If the pastor is unimportant or unnecessary, why Saint James encourage the sick to call for the elders in their time of need?
“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.” [James 5:14]
If the pastor is unimportant or unnecessary, why do Saints Paul and Peter encourage the elders to shepherd the flock of God they have been called to serve?
“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood.” [Acts 20:28]
“Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.” [1 Peter 5:2-4]
If the pastor is unimportant or unnecessary, why does Saint Paul go to such great length to list their qualifications and responsibilities?
“The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.” [1 Timothy 3:1-7]
“This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” [Titus 1:5-9]
“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” [2 Timothy 4:1-5]
While many other examples could be cited, these ten demonstrate why the pastor is vitally important to the Christian. Simply put, the pastor is the public deliveryman God uses to deliver His good gifts—Word and Sacrament—to His family, to you and me.

What’s more, even pastors need pastors—father confessors who hear their sins and absolve them in Christ’s stead. Like you, pastors are not perfect. Nor are they sinless. Like you, they are broken, in need of Christ. Nevertheless, Christ has placed them in His Church for your good.

So come and receive Jesus’ good gifts from them. Listen, believe, and live from the Word they preach. Call them to task when they abandon the Word or preach a different Jesus. Love them. And pray for them. Rest assure, they love you and are praying for you as well!

Sunday, December 9, 2012

Funny-Looking

So we are funny-looking figures too, we who inherit John the Baptist’s mouth, finger, and voice, as Luther put it. We are odd, misplaced-looking fellows, a curious sort of gentry, as we catch sight of our reflection in the shop windows of the world. Well, who cares? Who cares? So nobody who is anybody thinks we are somebody. Who cares?

There was somebody who cared, and somebody who cares, if we will enter upon the heritage of John the Baptist, if we will take up John’s finger, John’s mouth, and John’s voice and cry, “Repent!” and point to Christ and call Him Lord. The Coming One, the Mightier One, cares. The Son of God, who loved us and gave Himself for us, the Lamb of God that takes away the sins of the world, He cares. John renounced all bigness, and he became great in the sight of the Lord. Jesus cared. Jesus called him the greatest of the Lord. Jesus cared. Jesus called him the greatest of woman-born, called him a prophet, and more than a prophet, called him the messenger foretold by Malachi to prepare the way of the Lord, called him the returning Elijah, asserted that his Baptism was from heaven, and said that his way was the way of righteousness. He cared. And if we will enter upon the heritage of John the Baptist, we shall know that He cares for us. We shall one day hear from His lips: “Well done, thou good and faithful servant! Enter into the joy of thy Lord.”

Martin H. Franzmann (1907-1976), Ha! Ha! Among the Trumpets (CPH, 1994), pp. 29f.

HT: Doxology—Shepherd’s Anthology

Thursday, October 6, 2011

How to Appreciate Your Pastor

Below is a nice writeup posted by a brother pastor...

How to Appreciate Your Pastor



It’s October, which means it’s Pastor Appreciation Month.

Now there are many websites giving suggestions for ways to celebrate your pastor. Some of their suggestions include giving a card shower, holding special banquets in their honor, giving a trophy, or even a surprise vacation.

Now, it’s not that those aren’t nice things to do. But this is not how you should appreciate your Pastor.

So how should you show appreciation for your Pastor? To answer that question, you must first ask “Why should a Pastor be appreciated at all?”

It’s not because he’s well liked, has a good personality, or is a snappy dresser. It’s not because he’s really good with kids or tells funny jokes. It’s not because he’s likable in any way. Your Pastor may very well be someone you can’t stand at all. Maybe you even pray that he takes a call somewhere else, and yet, you should still appreciate him.

Why? Because he’s the one chosen to stand in the place of Christ for you. He’s Christ’s mouth for you, delivering the Holy Words of God in Law and Gospel. He’s Christ’s hands for you, delivering life, salvation, and the forgiveness of sins in the Sacrament.

You appreciate your Pastor not because of him as an individual, but because of the office in which he stands.

So back to my original question, how should you show appreciation for your Pastor?


Here it is: Simply let him do those things for which he is called to do. Go to Church. Go to Bible Study. Let your ears be filled with the Word of God and your mouths be filled with the Body and Blood of Christ. Receive what your Pastor is there to give you. For when I urge you to go to the Divine Service and go to the Sacrament, I am doing nothing less than urging you to be a Christian. Be a sheep unto your under-shepherd, your Pastor.

Do this and your Pastor, if he’s worth his salt, will feel more appreciated than ever.
“For the gospel is not delivered unto us that we should thereby seek our own praise and glory, or that the people should honour and magnify us which are the ministers thereof; but to the end that the benefit and glory of Christ might be preached and published, and that the Father might be glorified in his mercy offered unto us in Christ his Son, whom he delivered for us all, and with him hath given us all things.”
Martin Luther, A Commentary on St. Paul’s Epistle to the Galatians, 5:25
Thanks for reading!

Click here for the original post.
HT: Rev. Anthony R. Voltattorni

Friday, March 4, 2011

Male Pastors


Because the Scriptures in fact do consider the human race as consisting in two consubstantial forms and therefore consider these two forms, male and female, as of enduring and abiding significance, it is not surprising but rather to be expected that the Bible is not unaware of distinctive spiritual roles which correspond to roles given to masculinity and which correspond to roles given to femininity. It is not to be overlooked, let alone denigrated, that when the Scriptures speak of God or of those who represent Him to the people of God, it does so predominately through masculine imagery. And similarly, it is not to be overlooked that when the Scriptures speak of the people of God and their relation to God, it does so predominately by means of feminine imagery. And here, with our specific purpose in mind, we reiterate the fact that those figures, both in the Old Testament and in the New Testament, who serve as fundamental representatives or types of the redemptive purposes of God in Christ are male figures. There is the figure of Adam, the figure of Abraham, the figure of Moses (prophet like Moses), the kings of Israel, especially the figure of David. There is also the idea of the first-born son, and there is even the figure of the sacrificial, passover lamb which, according to Exodus 12, was to be a male lamb of one year’s age (also: the scapegoat and the goat of the sin offering for the yearly Feast of Expiation were males, Leviticus 16). We mention here also the fact that the Christ himself, to whom all these masculine types point, assumed his human nature in the masculine mode of human being, and we mention finally the fact that Christ chose as his apostles only males.
Dr. William Weinrich
It Is Not Given to Women to Teach
Fort Wayne: Concordia Theological Seminary Press, p. 18