America's Four Gods

Americans are fickle when it comes to God. In fact, there are countless views of who God is, what He thinks, and how He acts (or doesn’t act) in human history. A recent book by sociologists Paul Froese and Christopher Bader—America’s Four Gods: What We Say about God and What That Says about Us—boils down all these views and finds that Americans have four different assumptions about who God is:

1. The Authoritative God is engaged in history and hands out harsh punishment to those who do not follow him. This view of God is held by 28% of Americans.
2. The Benevolent God is engaged in our world and loves and supports us in caring for others. This view of God is held by 22% of Americans.
3. The Critical God keeps an eye on this world—the poor, the suffering, and the exploited—but delivers justice in the next. This view of God is held by 21% of Americans.
4. The Distant God booted up the universe, then left humanity alone. This view of God is held by 24% of Americans. [Note: The remaining 5% of Americans are atheists or agnostics.]

So, what do you think? Is God authoritative, benevolent, critical, or distant? The truth be told, the Triune God cannot be characterized by any of these categories in isolation. In fact, the Christian needs to define these words differently even to make sense of them. Consider the following. God is authoritative in that He is the author of life, governs all things, and everything happens according to His good and gracious will. God is benevolent in that He calls us to be stewards of His creation and to love and serve one another. He is critical in that He hates sin and punishes it with temporal punishments in this life and eternal punishment for those who do not repent and believe in Christ. And He is distant in that we cannot find Him on our own, but have to be called through the Gospel.

And yet, the biggest flaw in the four categories listed above is this: There is no category for The Incarnate God. We cannot know the true God apart from Jesus Christ, “true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary” (Luther’s Small Catechism). “Whoever has seen Me,” says Jesus, “has seen the Father” (John 14:9). Jesus is made visible to us in His holy Word and blessed Sacraments, which reveal to us the heart of God, who loved the world in giving His only Son to die for us and win our salvation. Thus, through Christ, we see God as He truly is. Creator. Redeemer. Sanctifier. Gracious. Merciful. Forgiving. Loving.

Look closely. In Word and Sacrament you see Him, His heart, and His will for you. Isn’t it beautiful! The eyes of faith rejoice, for He “has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, that I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity” (Luther’s Small Catechism).

Simply put, apart from Christ no one can know who God is, what He thinks, and how He acts in human history.

One last word of advice. When it comes to politicians, pundits, and commentators, keep your guard up when they begin speaking about God. In almost every case, their view of God is characterized by one of the aforementioned categories and falls short of the Triune God in several ways. You, on the other hand, know that God has revealed Himself to you in His incarnate Son and now gives you His Word as the source of your life. He—and He alone—is the One True God!

What is man?

“A lawyer speaks of a man as an owner and master of property, and a physician speaks of a man as healthy or sick. But a theologian discusses man as a sinner.”

Martin Luther

AE 12:310

What Would Jesus Do?

Whenever a pastor is tempted to soft-peddle his preaching, he should ask, “What would Jesus do?” Jesus would insist on saying the unpopular thing if it were true. We need to insist that Jesus is the only way to heaven, that you get there only because God draws you, that faith in the flesh and blood is indispensable, that other religions don’t get you there. Jesus preached the theology of the cross, and He suffered for it. Thankfully, our Lord did not measure the effectiveness of His ministry by how many people stayed in His church or by how His messages were received. He was called to proclaim the truth. The result, for Him, was the cross. The result for us is the same.

Rev. Klemet Preus
The Fire and the Staff, p. 331

What "Eight" Teaches Us

It was the very first question asked by many of the children on Sunday morning: Why does the floor under the baptismal font have eight sides? The answer: Because the number eight has some very rich theological meaning and reminds us that Christ’s Easter victory becomes ours in Holy Baptism.

On the very first day of creation (Sunday), as the Spirit of God was hovering over the face of the waters, God called light out of darkness. And it was good. God created for six days and then rested on the seventh day (Saturday). Sadly, God’s very good creation did not stay that way very long, for our first parents quickly brought sin and death into the world.

Then, thousands of years later, into this sinful world came our Lord Jesus Christ to re-create fallen man. After being baptized to fulfill all righteousness, after proclaiming the kingdom of God in sermon and parable, after healing the sick and raising the dead, Jesus rode into Jerusalem on the first day of the week (Palm Sunday) to begin His ultimate work of re-creation. He finished this work on day six (Good Friday) by being nailed to the cross, enduring the forsakenness of His Father, and redeeming mankind through His holy precious blood and His innocent suffering and death. Then He rested in the tomb on the seventh day (Saturday).

On the very next day—a Sunday, the first day of a new week—Jesus rose from the dead, never to die again. That Easter Sunday is, in a very unique sense, the eighth day of creation. Like the first day of the original creation, it is the day light was called out of darkness—the Light of the world out of the darkness of the tomb. It is the day Jesus re-created us through His resurrection victory. It is the day—coupled with Pentecost (another Sunday)—the Spirit began hovering over the face of the waters of Holy Baptism to deliver Christ’s resurrection victory to those baptized “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19).

From the earliest of times, the one holy Christian and apostolic Church equated Sunday with the eighth day, the day of resurrection, the unending day of Christ’s victory over sin, death, and the devil. The earliest baptismal fonts had eight sides as a reminder that we are incorporated into Christ’s death and resurrection in Holy Baptism (cf. Romans 6). We die to sin in that water (Good Friday) and then are reborn into the eternal life of Jesus Christ (Easter Sunday). Which is to say, we and all the baptized find ourselves living in the eighth day of creation, a day that will never end. “Therefore, if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). That ancient light spoken into existence on the first day of creation foreshadowed the Light of the resurrection that dawned on the eighth day. This new and better light is “the bright morning Star” (Revelation 22:16) that never sets, “the Light of the world” (John 8:12) who has forever scattered the darkness of sin. Through Holy Baptism, we live in this eighth day with Christ!

There are other reasons eight is significant as well, and each of them is related to Christ’s resurrection and our baptism into Him. Eight people were saved on the ark during the flood, which corresponds to Holy Baptism (1 Peter 3:20-21). Eight day old boys were circumcised under the old covenant, which prefigured Holy Baptism (Colossians 2:11-12). And there are a total of eight resurrections recorded in Holy Scripture.

And so, every time you see the baptismal font, every time you witness a baptism, every time you hear the invocation, every time you walk over the octagonal marble floor on your way up to receive Christ’s true body and blood, remember that the eighth day—Christ’s resurrection—is where you live and move and have your being as the Father’s beloved child, robed in Christ’s perfect righteousness, templing His Spirit in your body.

What, then, does “eight” teach us? Simply this:

Christ’s resurrection victory is ours in Holy Baptism!

How to Read the Bible

Every word of the Bible is to be read as if it were printed with ink that is the very blood of Jesus.

Johann Gerhard (1582-1637)

An Open Letter to Christian Parents

Below is an excellent article written by a brother pastor...

An Open Letter to

Christian Parents

In the name of Jesus. Amen.

Dear Parents, I know you love your children. I can see by the clothes they wear, the iPods and phones they have, and how much time you give to them. They go from school to band to football to soccer. You take them everywhere and give them everything they need. Sometimes it seems that you have given up your lives for them, doesn't it?

Christ. He literally gave up his life for you, me, our children, for all. He died for our sins and was raised so that we would stand before God, forever forgiven. That is the Christian Faith into which you and your children were baptized.

Holy Baptism. You were baptized into the faith of Jesus. Your whole life was washed, made clean, and forgiven by the Blood of Christ. Your children too.

Yet studies show that these days more young people are falling out of the faith than ever before. Only fifty percent of adults who attended church weekly as a child still attend church weekly as an adult. Only thirty-five percent of adults are currently attending church weekly who attended church two to three times a month as children.

It's more telling when you consider teenagers: of those teenagers who attended church weekly as teenagers, only fifty-eight percent attend church weekly as adults. And if they attended church less than two to three times a month? The number of weekly attendance for those teenagers when they become adults drops to a staggering thirty percent.

The answer isn't simply take them every week to church. It isn't even to take them to Sunday School, Weekday School, Youth Group, and Bible Class. You already know that you should be doing these things!

I'm asking -- I'm pleading with you -- to take the time to teach your children this Faith. Pray with them. Read the Word with them. Sing hymns with them. Practice their Confirmation memory work with them. Discuss with what you believe and why Jesus is your Savior.

Receive Jesus in the Word at church, washed down your forehead in baptism, and put into your mouth at His Supper. Receive Him for their salvation too -- modeling the Faith to them, living it out right there with them.

When they sin, forgive them in Christ. When you sin, ask them to forgive you in Christ. Live your lives as the baptized -- forgiven, washed, made holy by Jesus.

I know you love your children, dear Parents. I can see you do. I'm writing to remind you to love them in Christ.

In the name of Jesus. Amen.

Rev. George Borghardt

August 17, 2010

The Need for God's Word

Let me tell you this, even though you know God’s Word perfectly and are already a master in all things: you are daily in the devil’s kingdom [Colossians 1:13-14]. He ceases neither day nor night to sneak up on you and to kindle in your heart unbelief and wicked thoughts against ... all the commandments. Therefore, you must always have God’s Word in your heart, upon your lips, and in your ears. But where the heart is idle and the Word does not make a sound, the devil breaks in and has done the damage before we are aware [Matthew 13:24-30]. On the other hand, the Word is so effective that whenever it is seriously contemplated, heard, and used, it is bound never to be without fruit [Isaiah 55:11; Mark 4:20]. It always awakens new understanding, pleasure, and devoutness and produces a pure heart and pure thoughts [Philippians 4:8].

Martin Luther
The Large Catechism I:100-101

From Concordia: The Lutheran Confessions, copyright 2005, 2006 by Concordia Publishing House. Used by permission. All rights reserved.