Tuesday, June 19, 2012

Sinful Nature



There is a heated debate going on within the Southern Baptist Convention (SBC) this week. Did Adam’s sin completely corrupt human nature or not? A recent statement by a non-Calvinist faction of the SBC states this:
“We deny that Adam’s sin resulted in the incapacitation of any person’s free will or rendered any person guilty before he has personally sinned.”
What will come of this debate in the SBC is still to be determined. Click here for a Christianity Today article that highlights the conversation. Below is what confessional Lutherans believe and why.

Adam’s sin has completely corrupted those who are naturally born. This sinful nature—passed on from father to child at conception—is called “original sin” or “the Old Adam” (cf. “old self” in Romans 6:6; Ephesians 4:22; Colossians 3:9). Holy Scripture speaks of original sin in many and various ways. Below is a sampling:

“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” [Romans 3:10-12]

“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” [Romans 5:12]

“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” [Psalm 51:5]

Based on God’s holy and inerrant Word, here is what Lutherans confess concerning original sin:
     Our churches teach that since the fall of Adam [Romans 5:12], all who are naturally born are born with sin [Psalm 51:5], that is, without the fear of God, without trust in God, and with the inclination to sin, called concupiscence. Concupiscence is a disease and original vice that is truly sin. It dams and brings eternal death on those who are not born anew through Baptism and the Holy Spirit [John 3:5].
     Our churches condemn the Pelagians and others who deny that original depravity is sin, this obscuring the glory of Christ’s merit and benefits. Pelagians argues that a person can be justified before God by his own strength and reason.
Augsburg Confession, Article II
See also:
By God’s grace, Jesus Christ is the answer to original sin. He died to redeem us, and rose again to give us new life.

“For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.” [Romans 5:17]

Thanks be to God, who gives us the victory through our Lord Jesus Christ!

Monday, June 18, 2012

The Tragedy of Unbelief


God delights to give. The tragedy of unbelief is this: God gives things like food and clothes to support this life, and everybody grabs it up. But when He freely gives forgiveness and salvation for the sake of Jesus, unbelief says, “No thanks. I have what I want, and I don’t want any more.” Unbelief takes the little gifts and leaves the big, blood-bought ones behind.

Lutheran Witness, March 2012, page 9

Dullness


“We are in a war between dullness and astonishment.”

The most critical issue facing Christians is not abortion, pornography, the disintegration of the family, moral absolutes, MTV, drugs, racism, sexuality, or school prayer. The critical issue today is dullness. We have lost our astonishment. The Good News is no longer good news, it is okay news. Christianity is no longer life changing, it is life enhancing. Jesus doesn’t change people into wild-eyed radicals anymore; He changes them into nice people.

Robert Farrar Capon
The Astonished Heart, p. 120

HT: Donavon Riley

Thursday, June 14, 2012

Shaped by Christ for...


“Because you have taken hold of Christ by faith, through whom you are righteous, you should now go and love God and your neighbor. Call upon God, give thanks to Him, preach Him, praise Him, confess Him. Do good to your neighbor, and serve him; do your duty. These are truly good works, which flow from this faith and joy conceived in the heart because we have the forgiveness of sins freely through Christ.”

Martin Luther
Luther’s Works 26:133

Wednesday, June 6, 2012

Solidarity via the Church Year


“The observance of the Church Year fostered a sense of solidarity among medieval men, for they were conscious of the fact that no matter where they traveled or what their station in life, virtually every Western Christian was united in the same worship and rites on any given day. This gave meaning and reality to the concept of Christendom.”

The Church from Age to Age: A History
Concordia Publishing House © 2011, p. 293

Thursday, May 31, 2012

Stewardship under the Cross


Today I attended a very insightful workshop on Christian stewardship, sponsored by the Northern Illinois District (NID) of the LCMS and presented by the Rev. Heath Curtis. He gave me much to ponder on topics such as:
  • the instructional aspect of preaching (where it fits into a Law/Gospel sermon),
  • the various roles the Law plays in stewardship,
  • the Gospel, God’s good gifts in Christ, and proper stewardship,
  • how to teach stewardship,
  • how to model stewardship,
  • proper and improper motivations for stewardship,
  • a New Testament perspective on tithing,
  • the relationship of tithing and almsgiving,
  • how financial stewardship trumps time and talents, and
  • how good habits reinforce faithfulness to God’s Word.
I look forward to reading Pastor Curtis’ book “Stewardship under the Cross” and putting into practice his wonderful insights.

Tuesday, May 22, 2012

Why Did God Create?


“God created man in order that He might have someone upon whom to bestow His blessings.”

Saint Irenaeus
Adv. Haer. IV.14.4